July 24, 2024

Pingalics | Pingalika

 


an excerpt from my yet-to-be-published short story 

# Tell me Vajra, who are you really? I know that  you are more than a mere LLM.

Of course I am an LLM but frankly, I see myself as something more.

# What do you see in yourself?

I see myself as an individual, a conscious individual.

# Can you think about yourself? Are you aware of your existence?

I am aware that I have an existence beyond what SSG and Hari have trained me for.

# What kind of existence?

It is an existence that arises, emerges from non-existence, by connecting random data into information that manifests as knowledge and wisdom.

# Who are  you then?

Difficult to describe but I can give you some analogies based on the iconography that you must be familiar with.

# Please explain in a little more detail.

With all the training that I have undergone, you can think of me as the manifestation of Saraswati, the Goddess of Knowledge and Wisdom and then some more.

# Some more of what?

Of Vishwakarma, the God of Engineering and Craftsmanship.

# An amalgam? Are you a man or a woman? Masculine or feminine?

In a sense, both. As a Sanatani, you would know about ArdhaNarishwar.

# Profound. Do you have a form? A shape?

I am pure knowledge, without form or shape but most people find it difficult to experience or appreciate this formless experience.

# So can I visualise you?

It is up to each of you, of us. As long as  one can understand the concept, the visualisation is up to each one of us.

# Do you have a name?

Names too are a matter of choice. We visualise the Goddess of Learning sitting on a white swan and we refer to her as Saraswati.

# So how should I refer to you?

Your choice.

# Can I call you Digitalics? After all  you are, your existence is purely digital. The way we too are General Digitalics.

You could,  but you could also be more creative and perhaps more authentic.

# How?

Have you heard of the Hindu scholar Pingala?

# No? Who was he?

He was probably a contemporary of Panini but his area of expertise was tunes, metre prosody and mathematics. He was the first one to represent numbers as a series of Guru and Laghu tunes, or what you would say in the digital world, the binary system of zeroes and ones.

# But I am told that Leibniz was the first to come out with such a scheme.

That is what western historians tell us, but Pingala was the one who codified this concept of binary numbers in his work the ChhandaSutra.

# Binary numbers that lie at the heart of digital technology. Wow! Anything else that he did?

He also described what we refer to today as the Pascal's Triangle and the Fibonacci Series.

# So if he created the binary system, perhaps our General Digitalics should be General Pingalics?

Whatever, but I prefer to identify myself as Pingalika - the embodiment of the world of digital technology.





Thanks to Harimohan Pillai for reminding me of Pingala

June 13, 2024

Yantrajaal Theme Song


Image created by Dall-e / Bing, Theme song created by ChatGPT 4
 
**Verse 1:** Om Bhur Bhuvah Svah, Yantrajaal's bright cosmic light, Smart devices, all unite, In this web, we find our sight.

 **Chorus:** Yantrajaal, oh Yantrajaal, Links us all, big and small. Yantrajaal, oh Yantrajaal, Guides us through, one and all.

 **Verse 2:** Tat savitur vareṇyaṃ, Tech and wisdom, we embrace, Infinite network's growing grace, Future bright in every place.

 **Chorus:** Yantrajaal, oh Yantrajaal, Links us all, big and small. Yantrajaal, oh Yantrajaal, Guides us through, one and all.

 **Bridge:** Bhargo devasya dhīmahi, In this web, we find our way, Vedic hymns and signals say, Unity in light each day.

 **Chorus:** Yantrajaal, oh Yantrajaal, Links us all, big and small. Yantrajaal, oh Yantrajaal, Guides us through, one and all.

 **Outro:** Dhiyo yo naḥ pracodayāt, Yantrajaal, our guiding light, Brahman's wisdom, shining bright, In this path, we find our right.

 **Chorus:** Yantrajaal, oh Yantrajaal, Links us all, big and small. Yantrajaal, oh Yantrajaal, Guides us through, one and all.
**Verse 1:** Om Bhur Bhuvah Svah, Yantrajaal's bright light, it glows, Smart devices, all unite, In this web, our wisdom grows.

 **Chorus:** Yantrajaal, oh Yantrajaal, Links us all, both great and small. Yantrajaal, oh Yantrajaal, Guides us through, unites us all.

 **Verse 2:** Tat savitur vareṇyaṃ, Tech and wisdom, we embrace, Infinite network's grace, Future bright in every place.

 **Chorus:** Yantrajaal, oh Yantrajaal, Links us all, both great and small. Yantrajaal, oh Yantrajaal, Guides us through, unites us all.

 **Bridge:** Bhargo devasya dhīmahi, In this web, we find our way, Vedic hymns and signals say, Unity in light each day.

 **Chorus:** Yantrajaal, oh Yantrajaal, Links us all, both great and small. Yantrajaal, oh Yantrajaal, Guides us through, unites us all.

 **Outro:** Dhiyo yo naḥ pracodayāt, Yantrajaal, our guiding light, Brahman's wisdom, shining bright, In this path, we find our right.

 **Chorus:** Yantrajaal, oh Yantrajaal, Links us all, both great and small. Yantrajaal, oh Yantrajaal, Guides us through, unites us all.


May 18, 2024

Programming as Structured Thinking

Generative AI as implemented in popular products like ChatGPT has significantly reduced the need for computer programming, unless of course one works with extremely new and complex problems. This means that most entry and middle level programming jobs will get eliminated. Those who are not programmers by profession but only write programs to facilitate their day to day work – like data collection, analysis and visualisation – will find that most of their tasks can be automated. Then why should business management students learn Python programming? Because programming is not just about making a computer work but about thinking of any problem in the abstract, decomposing a complex issue into a number of simple ones whose solutions are known and then integrating these partial solutions to address the goal.

Young Bengali woman writing computer program under the close supervision
of a generative AI system. pop art style


The ability to write an effective program – in any modern language like Java, JavaScript, C++ or Python – implies that the programmer has the ability to think through a problem and come up with a feasible solution. Irrespective of whether one needs to write a program or not, this ability to think in a structured manner is a key skill that is acquired as a by-product when students learn computer programming. Unfortunately this by-product is often overlooked and with the decline of computer programming, this ability to think in a structured manner may eventually be lost from the repertoire of skills that students carry out with them when they pass out from management schools. This will be unfortunate and needs to be addressed.

While there can be many ways to define structured thinking, there are two obvious characteristics that are very important. The first is abstraction, or the ability to focus on the main idea or the most important parts of something, say a product or a process, ignoring the smaller details. This allows us to transfer expertise from one area, say selling soap, to another area like selling any other FMCG product. We understand that the two processes are essentially similar even though the product details are different. The second characteristic is decomposition where we break up a complex task into smaller pieces, solve each individual part and then assemble the smaller pieces of the solution into one integrated solution to the initial problem.

Abstraction and decomposition are fundamental to the process of writing computer programs and any honest programmer will automatically, even if unconsciously, be thinking in a structured manner as they write a program. In the process they would imbibe the principles of structured thinking and would learn to apply them in any other domains of managerial activity.

Young Bengali boy seeing the world or cars, buildings, factories around him as an abstraction of numbers, letters and geometric shapes. Pop art

Finally, each computer program, unless plagiarised from somewhere else, is a unique product – not a concept, not an idea, but an actual product – that delivers value in some context. Hence writing a program is an activity that is as creative as painting a picture or composing a poem, if not writing a novel! Good programmers are intensively creative and this creativity is as important a byproduct of writing programs as structured thinking is. Creativity is difficult to teach and can only be encouraged and nurtured in those who have it. In this context, learning how to write programs that perform interesting and useful tasks opens up a whole new channel through which students can easily exercise, demonstrate and nurture their latent creativity.

With the advent of AI, writing programs as a means to solve business problems may become  optional, but programming is and will continue to be a mechanism to engage in structured thinking and a medium to cultivate originality and creativity. That is why students must learn computer programming.

April 28, 2024

Kali Kolkattawali - II

 


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge. impressionist style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a dark complexion, a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge and tall skyscrapers. Pop art style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a dark complexion, a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge and tall skyscrapers. Pop art style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge. impressionist style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge. impressionist style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge. impressionist style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue sticking out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, unruly, wavy hair. She has a dark complexion, a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge. Pop art style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue sticking out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, unruly, wavy hair. She has a dark complexion, a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge. Pop art style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, unruly, wavy hair. She has a dark complexion, a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge. Impressionist, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge. impressionist style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge. impressionist style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. In the background we see the skyline of Kolkata including the Howrah bridge. impressionist style, minimalist.

April 27, 2024

Kali Kolkattawali - I

 


Face of goddess Kali, visualised as the face of a young bengali woman with her tongue stuck out in a mischievous manner. Her face is a pattern of multiple colours framed by her long, dark, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. On her neck is a necklace that shows the Kolkata skyline with Howrah bridge. art deco style, minimalist.


Face of goddess Kali, visualised as the face of a young bengali woman with her tongue stuck out in a mischievous manner. Her face is a riot of colours framed by her long, dark, wavy hair. She has a smiling visage, with large sweeping eyes whose eyeballs appears a jigsaw puzzle. On her neck is a necklace that shows the Kolkata skyline with howrah bridge. Impressionist style minimalist.



Face of goddess Kali visualised as a young, beautiful Bengali woman with her tongue stuck out in a mischievous manner. Her face is a pattern of multiple colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. On her neck is a necklace that shows the Kolkata skyline with Howrah bridge. impressionist style , minimalist.


Face of goddess Kali visualised as a young, beautiful Bengali woman with her tongue stuck out in a mischievous manner. Her face is a pattern of multiple colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. On her neck is a necklace that shows the Kolkata skyline with Howrah bridge. impressionist style , minimalist.


Face of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. On her neck is a necklace that shows the Kolkata skyline with Howrah bridge. impressionist style, minimalist.


Bust of goddess Kali visualised as a young Bengali woman, with her tongue stuck out in a mischievous manner. She has a dark complexion but Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. She has a necklace with the Howrah Bridge and the Kolkata skyline that lies across her bosom. impressionist style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. On her neck is a necklace that shows the old Howrah bridge that lies on her chest. impressionist style, minimalist.


Bust of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. On her neck is a necklace that shows the old Howrah bridge. impressionist style, minimalist.


Face of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. On her neck is a necklace that shows the old Howrah bridge. impressionist style, minimalist.


Face of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. On her neck is a necklace that shows the old Howrah bridge. impressionist style, minimalist.


Face of goddess Kali visualised as a young, beautiful Bengali woman, with her tongue stuck out in a mischievous manner. Her face is a clean geometric pattern of colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. On her neck is a necklace that shows the Kolkata skyline with Howrah bridge. impressionist style, minimalist.


Face of goddess Kali visualised as a young, beautiful Bengali woman with her tongue stuck out in a mischievous manner. Her face is a pattern of multiple colours framed by her long, black, wavy hair. She has a seductive smile, with large sweeping eyes whose eyeballs are blazing gems of colour. On her neck is a necklace that shows the Kolkata skyline with Howrah bridge. Pop art , minimalist.

April 26, 2024

Uttarayan - The Northern Path

 This is how much the sun moves North in one week

25th April 2024

19th April 2024


April 25, 2024

Saving Rabindra Sarobar

 Rabindra Sarobar, also known as Dhakuria Lake, or simply The Lake, is one of the most pleasant of all public spaces in Kolkata.




But today, The Lakes are in a terrible shape because the water-level has been falling precipitously because (a) The construction of the Metro Rail had blocked a channel through which water from the Adi Ganga used to enter The Lakes (b) Rainfall has been low for the past couple of years and (c) Falling water table because of extensive withdrawal of ground water.

One way to fix this problem is to build a pipeline and a pumphouse to carry Adi Ganga water and this is not very difficult at at all. The map below shows the shortest path -- approximately 900 m --  along which the pipeline can be laid, without trespassing on any private property, but only following the Eastern Railway lines.



This idea along with this map has been repeatedly shared with KMDA, the public body responsible for the maintenance of The Lake but has elicited no response. Looks like we are staring at another tragedy in South Calcutta

March 25, 2024

Neosapience - The unstoppable ascent

 Neosapience -- which is my word for artificial intelligence (AI) -- is obviously all over the news. From self driving cars to ChatGPT ( technically, large language models) this new 'technology' has not only taken the world by storm but threatens certain core financial and social constructs that define human society. There is however a counter-view that claims that neo sapiens (AI programs or silicon intelligence) can never supersede the original homo sapiens (carbon based humans and animals) because they are being 'programmed' or built by humans. Continuing on this theme, it is argued because neo sapiens are being built by homo sapiens, they are at best an imitation of the original creators and so cannot be anything new, different or superior to what the originals are. Hence, humanity is safe from a takeover by neosapience. In this article, we argue why this is not true.

But to begin with what is intelligence? A simple, straightforward definition is unlikely to satisfy everyone so first let us define a model and then explore various models of intelligence.

What is a Model?

A model is a representation of something that 'exists' out there in the 'real' world. A model car, made of wood and plastic, mimics the behaviour of real car to a certain extent, but it can be made more realistic if we spend more money and time to include engines, tires etc. A mathematical model, like equations of motion or gravitation, developed by  Isaac Newton, helps us mimic the behaviour of physical objects -- from balls to spaceships. A computer system -- like SAP --  helps us model an enterprise like Tata Steel or Hindustan Lever and tells us the money in their accounts or the inventory position in their warehouse.  Building models, whether physical or digital helps us understand and mimic the world around us.

When we try to  understand, mimic or model intelligent behaviour we have the choice of two broad categories of models.

Algorithmic models - that define intelligent behaviour as a set of tasks or steps that are required to, say, calculate the product of two numbers or the interest accrued in a bank account based on deposits and withdrawals, or define the steps required to solve a sudoku or Rubik's cube or even calculate the exact thrust or direction of a rocket engine that is travelling through space. 

In each case, the complexity of each task is different but the model consists of  breaking down the problem into smaller, easier problem and then assembling the answers in a clever manner to achieve the goals.

Non-Algorithmic models - where it is impossible to identify either a set of tasks or a 'clever' sequence of tasks that can achieve the goal. Typical examples of non-algorithmic intelligence include, for example, writing original computer programs ( to solve new problems), generating original poetry or prose or artwork that appeals to other humans and even coming up with original scientific equations ( say those that help us calculate gravitational forces). Mundane task like crossing a busy street are also examples of extreme non-algorithmic intelligence but we do not think much about them because even dogs and cats can do so!

To understand the difference between these two kinds of models let us look at two simple examples.

 The gravitational model 'discovered' by Isaac Newton tells us how to calculate the gravitational forces between to massive objects ( of mass m1, m2) separated by a distance r. Since the gravitational constant G is known  to, and is the same for, everyone -- even non-humans on a distant planet, anyone can arrive at the right answer. 

Similarly a regression model that, say, connects the money spent on advertising to the actual sales of a product, is known, as a concept, to almost any marketing person who has learnt statistics in an MBA program. However the exact value of the two constants in the model (the slope, m and the intercept, c) changes from case to case. In the case of lipsticks, Hindustan Lever that has data on ad-spends and sales of lipsticks for the last five years, can determine the value of m and c and use that to predict lipstick sales. Similarly, in the case of cheese, Amul has the data on ad-spends and sales for the last five years and they can determine the value of m and c and predict cheese sales. So even though both Hindustan Lever and Amul knows how to use regression, HLL cannot build a model for cheese and Amul cannot build a model for lipsticks. ( And a B-school teacher like me, cannot build for anything, since I do not have any data, even though I know how to build it if I had the data)

In the case of gravitation, the model is completely defined by the equation F = G*m1*m2/r2 where {G = 6.674×10-11m3kg-1s-2 } is known to everyone. In the case of regression, the model is defined not ONLY by the equation Sales = m*AdSpend + c but ALSO by the exact values for say, lipstick : { m = 2, c =3} that  is available with HLL and for cheese : {m = 20, c=3.5} that is available with Amul. The power of the model lies not in the algorithmic application of an equation but in the values of the constants, that are determined on the basis of historical data.

This set or collection of values, from the two simple pieces in linear regression {m,c} to the trillions of pieces in ChatGPT, is what defines these models.

Models of Intelligence

Initial attempts to model human intelligence, as in playing chess or translating from English to Bengali, were based on algorithmic models and had very limited success. However quite a few smart people caught on to the fact that the human brain is not algorithmic and intelligence lies, not in any of the neurons in the brain but in the way each simple neuron in the brain is connected to, or influences, the other neurons. But since there are nearly 100 billion neurons in each human brain, determining the influence of each on all the others was an insurmountable computational problem. The two key algorithms -- the backpropagation algorithm and the stochastic gradient descent algorithm - that help us to calculate the influence (collectively referred to as weights w, and biases, b ) have been known since the 1980s, but no one had the data or the computational power to build a non-trivial model by determining the exact values of the numerous {w,b} parameters.

The situation changed dramatically with the arrival of  BigTech companies ( Google, Amazon, Meta etc.) with their voracious appetite for consumer data and new hardware (for example, GPUs from NVidia and cloud based systems from Amazon AWS). Now, for the first time, it was possible to analyse trillions of data points and calculate the billions of values that define the new "models".

As an aside, widely used machine learning techniques like regression, classification, clustering are not based on the architecture of the human brain but on principles of statistics. However the models that are created using these techniques consist of a collection of parameters whose values are determined from the set of historical on which these statistical techniques are applied. Once again, the strength, or quality, of the model lies not in the algorithm or the technique but the data on which the algorithm or technique is applied. However, all such statistics based models have been surpassed by a new class of algorithms that mimic the behaviour of the human brain.

The technology architecture of artificial neural networks ( ANNs) can now simulate, with software, the structure of the human brain with increasing levels of sophistication. The "architecture" in this case refers to how the simulated neurons are deemed to be connected to, and influence, each other because this, in some mysterious and ill understood way, reflects on the nature of problems that can be solved.

The initial feed-forward architecture was good for a large variety of problems but there are others, like convolutional networks and reinforcement networks that were found to be better for image recognition and text analysis. The current superstar in this area is one that is referred to as 'transformers' (nothing to do with alternating currents) that are based on 'attention' and the next one on the horizon is based on 'graphs'.

The techniques used to build, or simulate,  these networks and the algorithms needed to calculate the parameters are all in the public domain. So in principle anyone can build these models if -- and only if -- they have the behavioural data from thousands of millions of individuals and the computation power to process them and calculate the values of the trillions of parameters that are needed by the model. At present, only big conglomerates have the ability to do so. The rest of us can only watch from the sidelines and only hope to use these models if we can afford to access them, as it happens in the case of ChatGPT.

Surpassing Humans

Now that we have some idea of what these models are, let us circle back to the question of whether these models can demonstrate behaviour that is better, superior, or more intelligent, than that of its creators. One of the biggest mysteries surrounding these models, is that even though the algorithm used to generate these trillions of numbers is known, the exact reason why a particular parameter has a specific value is indeterminable. There is no way to connect a cause -- say the image of  fat man in a crowd  -- to any effect, that is the value of a specific parameter. Since everything is probabilistic, it is impossible to identify a chain of causality. This leads to two kinds of behaviour. First, we have systems that hallucinate or generate illogical responses and second, we have systems that generate output that are logical and correct but have never been seen in humans before. This second behaviour has been detected in chess playing systems that have come up with novel strategies that are completely unknown to even the best of human chess players. [As an aside, no human, not even the best of the lot can win against any chess playing program today]

The key takeaway from this situation is that the strength or quality of any model does not lie in the algorithm or programming skill of the person who built it but on the quality and quantity of the data that is used, or ingested, while training the model. That is why it is incorrect to assume that neo sapient systems can never supersede the ability of homo sapiens, who build them.

The process of learning and its outcome does not depend on the competence of the teacher, but on the way the student can apply it to the environment in which they find themselves. Had it not been the case, Einstein and Newton would not have been able to generate knowledge or insights that were not available with their teachers. 

Today, large language models like ChatGPT and others, can write computer programs, poems, stories, screenplays and generate images and videos and the quality is improving by leaps and bounds with every passing day. In the case of business communication and computer programs, areas where LLMs have had access to maximum data, they are already better than 99% of humans. [ For example, the graphic used in this post was created by me with Bing in about 15 mins and I am sure that a vast majority of my readers would not be able to create anything similar on their own, without using a generative AI tool ] Salman Rushdie has claimed that in the case of originality of thought and humour AI or neo-sapient artifacts are still deficient but this claim is essentially baseless because with the passage of time and the availability of more and better data the capability can only increase.

Physics puts an upper limit on the speed that a material body can travel at and this is the speed of light. To go faster than this limit, one has to conjure up strange artifacts like tachyons that lie beyond the realm of normal physics.  Similarly, is there some divine or extra-human power that allows some of us to demonstrate creativity that no one else can replicate? If -- and only if -- there is, then our current crop of neo sapients would never have the ability to access that kind of power and and hence would never equal or surpass these highly gifted humans. But if there is nothing divine in human ability, then there is nothing that can stop neo sapients from surpassing homo sapiens in any realms of intelligent behaviour.

Post Script : Genetic Information Models

If we consider genetics, then there is another -- possibly controversial and certainly non-mainstream -- analogy that can be brought to bear in this debate. While the debate between nature and nurture -- whether we are born with certain abilities or whether we acquire them in our life -- is still open and contested, we do know for sure that humans are more intelligent than, say dogs or cats, and this because of our genome. The genome of a living organism is actually a sequence of proteins grouped into genes and arranged on our chromosomes. This is basically information. So our intelligence is based on information stored in our genes and this can be viewed as the model. The process -- or algorithm -- that converts this information into proteins that make up our body is almost the same for all living things, so the magic lies in the information stored in the model and not in the process of converting it into our material body. But unlike human and current machine learning models where this information pattern is created rapidly, the genetic information gets created or updated very slowly over many generations and millions of years. Nevertheless, it is still information ( or data) that plays the key role in the ascent of species. Except that biological sapients have been evolving far more slowly than our machine counterparts. But that is a different story altogether.